Tales From Aztlantis Kurly Tlapoyawa & Ruben Arellano Tlakatekatl

In this Dispatch, Tlakatekatl reads and discusses a recent Washington Post article on the troubled legacy of the Texas Rangers along the border communities of South Texas. The article explores the story of ethnic Mexican men on their way down to a to wedding on the Mexican side of the river. State agents allege that they were smugglers who shot at them first, but their families have always maintained that they were targeted for being ethnic Mexicans. In the aftermath, 3 of the traveling men died, including the groom who was the one to be married. 
Tlakatekatl then reads the introductory essay for the main panel of the “Life and Death on the Border” exhibit that he helped bring to North Texas through The Mexican American Museum of Texas, a non-profit organization dedicated to highlighting the long and unique history of that community in the state. The exhibit highlights the troubling history of the early 1900s during the decade of 1910-1920, particularly several horrific atrocities committed against ethnic Mexicans by state agents, including the Texas Rangers. Tlakatekatl is a founding member of the museum.

Links and Sources:
After a borderland shootout, a 100-year-old battle for the truth
The Mexican American Museum of Texas

Your host:
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  


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My name is Kurly Tlapoyawa, and I LOVE movies. I spent a good chunk of my childhood being snuck into the drive-in by my parents, where I took in double and triple features of cinematic greatness. And when movies became available on home video in the 1980s, all bets were off. It’s no exaggeration to say that my life was shaped by movies. In 2004 I opened Burning Paradise Video, where I offered a carefully curated selection of independent, foreign, underground, and cult films to the public. Welcome to Burning Paradise, my love letter to a bygone era.

Your host:
Kurly Tlapoyawa is a professional archaeologist, podcaster, author, filmmaker, and former stuntman. His IMDB can be viewed here.

Purchase the Stink of Flesh on Blue Ray
Purchase the book "Direct Your Own Damn Movie"
Watch "Guardians of The Purple Kingdom"


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Ever hear about the Mexican reporter who smuggled a codex back into Mexico? In this edition of Throwback Thursday, we revisit this story from way back in Episode 14!

Rescuing the Tonalamatl Aubin

A couple of years back, I visited the British National Museum in London, England, with my wife. As we stood in front of the many Mesoamerican artifacts on display, objects that the hands of our ancestors had meticulously crafted, I was reminded of a scene from the Marvel film "Black Panther." If you have seen the movie, I'm sure you remember which scene I am referring to. In it, the character Erik "Killmonger" Stevens, played by Michael B Jordan, stands in front of African artifacts at the fictional "Museum of Great Britain."

This scene caused an interesting discussion in the archaeological community and among museum professionals when the movie first came out. In an essay titled "Why museum professionals need to talk about Black Panther" Casey Haughin of John Hopkins wrote that Black Panther "presented the museum as an illegal mechanism of colonialism, and along with that, a space which does not even welcome those whose culture it displays."

Now, I'm not gonna lie, part of me wished that I had my own team of highly skilled Nawa operatives with me at the museum in London. And that we were there to pull off a carefully orchestrated heist, liberating the objects of our Mesoamerican cultural inheritance and returning them to the land of their birth. Unfortunately, such acts of daring cultural restitution are the stuff of pure fantasy. More at home in the Marvel Cinematic Universe than in the real world. Or are they?

Your Hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. 
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.
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We here at Tales From Aztlantis would like to issue the following public service announcement: PLEASE DO NOT rely on social media posts as your sole source of historical and archaeological information. This should not be a controversial statement. Yet every day, social media feeds are inundated with well-meaning individuals uncritically sharing and reposting pseudohistory without bothering to check the sources or seek outside information.
Tik Tok, in particular is easily the worst offender when it comes to the spread of pseudohistory, pseudoarcheology, and general conspiracism. The speed with which a short video containing absolute nonsense can be created and shared on Tik Tok is truly impressive. And thanks to its algorithm, those who consume such disinformation are repeatedly inundated with more and more nonsense, creating a never-ending loop of paranoid conspiracism and pseudo historical group-think.

One such outlandish claim that frequently pops up on pseudohistory-promoting social media sites is our topic for this episode: the battle of Cagayan. For those unfamiliar with the general narrative, it usually goes like this:

“In 1582, a small, battle-hardened group consisting of 40 Tlaxkaltekah and Spanish soldiers defeated a thousand Japanese Samurai at the Battle of Cagayan in the Phillipines.”

At face value this story sounds super badass. But is this actually what happened? Did a small band of spunky Tlaxkaltekah and Spanish soldiers really vanquish a THOUSAND Japanese Samurai in a Thermopylae-style beat down in the Phillipines?

Let's find out!

Your hosts: 
Kurly Tlapoyawa is an  archaeologist, ethnohistorian, and filmmaker. His  research covers  Mesoamerica, the American Southwest, and the  historical connections  between the two regions. He is the author of  numerous books and has  presented lectures at the University of New  Mexico, Harvard University,  Yale University, San Diego State  University, and numerous others. He  most recently released his  documentary short film "Guardians of the  Purple Kingdom," and is a  cultural consultant for Nickelodeon Animation  Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  


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Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

What is the actual history of Cinco de Mayo, what importance does it hold for Chicana/Chicano/Chicanx communities, and most importantly why is it celebrated in the United States? Well dear listener, if you have ever asked yourself any of those questions, you're in luck. Today's episode explores why we celebrate. Enjoy!
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Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

Kurly recently attended the 89th Annual Meeting of the SAA (Society for American Archaeology) in New Orleans. While there, he gave some talks, saw old friends, and drank...a lot. For this special bonus mini-episode, Kurly is joined by Dr. Marijke Stoll to talk about her recent cameo appearance on the Joe Rogan Podcast where our friend and colleague Dr. Flint Dibble appeared as a guest and laid an ass-whoopin on pseudoarchaeology!
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Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)